theaikidad

Aikido, Parenting and Everything in Between

Are you the “I” or “爱” in Aikido?

ai for IWe bring a lot of emotional baggage to the dojo, as much as we want to practise the ‘beginner’s mind’, more often than not we bring a lot of our mental stuff in. We are not able to fully let go, we are all practising.

One beauty of Aikido and other marital arts, is when you do it long enough, hard enough and frequent enough, you will eventually become very proficient in it. We have to put in countless of hours to make ourselves skillful.

How do we know when we are skillful?

Don’t get me wrong, it is not a ‘I have arrived‘ kind of epiphany. In Aikido, I’ve long learned that we will never ‘arrive’. And when we think we have arrived, it is only because we are lying to ourselves, about how ‘good’ we have become. We will never be good enough.

aikido43When the ‘I’ become ‘The I’

We will reach a level of skill when we can forget ourselves. When we lose the ‘us’ in practise. We no longer bring our ‘banker persona’, we forgotten that we are ‘children of parents.’, we are no longer students, we are no longer trying, we are just there, we no longer think of the ‘I’ in us. In fact the ‘I’ transforms, the ‘I’ becomes ‘The I’, The Instrument.

The impersonal ‘I’ is very important for us to really learn and absorb, it is essential for the death of the ego. Where we keep telling ourselves that ‘we can’t’, and this is ‘too difficult’; the learning stops. you no longer try, you no longer strive. You accept your level of skill for who you are. Being impersonal is to have that equanimity, that acceptance opens all possibilities to learn and move in ways that you can never do, when you are fixated to your persona.

There is really no trying.

The problem is, this state of mind is very elusive, and you sometimes cannot distinguish the conscious from this level of hyper conscious. You cannot try to attain it, the more conscious effort to put in, the further it drifts away. It is a mental state that cannot be grasped by the attainment mind.

You can only do, and keep doing.

Truth to be told, I am not practising enough, my hours does not allow me to clock more time in Aikido. That is where it is important for us to practice hard and with intensity of a dying cockroach. Our time on the mat is very, very limited, so when we are there, we need to work very hard. Keep doing it.

Another window for us to reach this level of hyper conscious is through combined training, those that runs for the whole day, or two, doing Aikido, nothing but Aikido.

That means you are putting in 4-5 session of training in a day, from morning to the evening, and by the time you’re done, you’re literally aching to the bones, from too many falls, kneeling and rolling. Too many irimi nage; too many shino nage.

aikido13The Transformation

What happens when you go for such an immersive session?

You literally becomes expeditious, and efficient in your technique.

You lose that ‘I’ very quickly and you no longer see your uke as ‘uke’. And you no longer think, or process your movement critically. There is a level of muscle memory you attain through conditioning, which will allows you to bring your uke down with surprising ease.

You don’t think so much, nor you move so much, you move with necessity and economy. Your uke no longer have a name, and it is not longer personal. You no longer try to be nice, or try too hard. You lose that ego and that identity, you are not even an Aikidoka anymore, that movement becomes you and you are movement. You begin to let go.

The cruelty of such an epiphany is that you will lose it at the moment of A-ha! The moment you think you ‘got it’ is the moment you actually don’t and lose it. You can never get ‘it’, you just have to keep doing it, not aiming for anything, just keep coming back, training hard, until one day, you are free from you.

Regardless of Race, Language or Religion

Dear boys,

We are going to have an unprecedented Presidential Election this year, and without going into too much details on the politics, we will have only Malay candidates for presidency.

Why it matters to us as Singaporeans

It never mattered to me in the past who becomes President, since the level is so far detached from where I stand. Now that I am older, and I’ve seen how the President discharges the duty to represent Singapore, I realised that who we pick, is important.

This is more significant, as in the last President Election, we have 4 Tans and all but one, comes with their own level of stupidity. It is ridiculous to have anyone else but Mr Tony Tan as our president.

The ‘reserved’ election

So when this time around, the government has decided that the election will only be open to the Malays; as it has been a long time since we have a Malay as the President of Singapore. The last Malay president was also Singapore’s first President, Yusof Ishak. More than 50 years ago!

Without going into too much details, I wasn’t comfortable with this concept, I mean, if our Head of State has to be democratically elected, why must it be only reserved for one specific race?

It is not about being racist here, the topic might become to sensitive when we don’t think through carefully. I was toying with ‘meritocracy’, and this usually means “may the best person get the seat, irrespective of race, language or religion.” This is in line with our pledge, and I thought what the government did, contravene the Singapore Pledge we say and hold so dear.

I was wrong

I voice this out with my friends and they argued the realities of the ‘reserved President Election’. It is a necessary evil, and despite of being ‘undemocratic’ in appearance, it is most equitable in practice.

We need to understand, boys, that Singapore, while being touted as a multi-racial society, living in peace and harmony, is not always like this and will not continue to be like this, if we are not careful in making our executive decision, today.

Yes, we are multi-racial, BUT, the population is predominantly Chinese. It will always be the case in any society; there will be a major group, and other minor sub group(s). While we want to practice democracy, and meritocracy; statistics is against those who are in the minor group. It is the same, when we compare our talent pool to that of China, we have a population of 6 million, at best, they have 1.3 BILLION, who will have more genius? No prize for guessing the right answer!

So statistically, we have to acknowledge that it might probably be a long time coming before we have a  Malay, or Indian Presidential candidate who will come forward and put in his/her best foot to become a President of Singapore. It is a big hat to wear and it must not only be given to those who have a statistical advantage.

That said, being race specific for this presidential election is important. The role of our President, must be above all, one that unites the country. That goes beyond meritocracy as a mere lip service. Every race has to have a chance to become a President, and since the past few Presidents has been non-Malays, this time around, we need to make sure someone from our Malay community, gets a chance. This is being fair, in our Singapore context.

Regardless of Race, Language or Religion

Like many, I hijacked this phrase from our Singapore pledge, and argued that this reserved election is not ‘right”. Actually it is, in its true spirit, acted in the best interest of the Singapore, regardless of race, language and religion.

How shall I argue this?

It is a profound and deep thought process. We have this Malay-only Election precisely for the fact that we are deeply embedded in this ethos. We cannot let the Presidency becomes dictated by only one race. We need to look at the presidency as a position to give all race a fair chance of representation and voice. If we look at the now, of course, this election appears to run against the grain of our pledge. If we look at the future, in a longitudinal sense, we are walking the talk, of being a multi-racial society, and my boys, nation building is not just about talking, it is about a very, very long walk.

So as a member of the dominant race here in Singapore, it is easy for me to promote meritocracy, without taking into consideration the hopes and aspirations of our Malay, Indian and Eurasian countrymen, they have been waiting in line patiently for their turn to be represented, and when the system works against them, due to a statistical disadvantage,  we need to tweak the system, so that we can be fair to everyone, that is the true spirit of our Singapore Pledge.

Shared Presidency

So let’s not look at it like it is only reserved for the Malays, granted that for what ever freak results, that we end up not having a Chinese president, for the next 50 years, the presidential election will then be reserved, for the Chinese. Well, I don’t think I’d be around to see that happens, so remember this writing, long after I am gone. Everything in Singapore is not an entitlement, especially those of State property and position, while there is meritocracy in the way the government works, the policy has to consider a criteria of ‘internal equity’, for Singapore to prosper. Therefore, think of our presidency as a ‘Shared Presidency’, no one race will dominate that position forever, every race will get a share in taking that seat, and become the President of Singapore, a figure all Singaporeans look up to and endear.

Links:

http://www.channelnewsasia.com/news/singapore/pe-2017-three-potential-candidates-what-happens-next-9102626

http://www.straitstimes.com/politics/giving-back-to-society-seasoned-business-owner-no-stranger-to-failure

http://www.todayonline.com/singapore/nomination-day-presidential-election-sept-13-polls-be-held-10-days-later

Competitive Aikido

Competitive Aikido

If you have to hurt a person to win, then it is better to lose.

The spirit and core of Aikido is non-competition.

That’s it simple, easy.

The bottom line is, that has been taken out of context. Nowadays people say it without knowing why O sensei decides against ‘competition’.

O sensei, is being specific. He is against having competition in his art, He does not want Aikidoka to practice Aikido for the sake of competition. and he does not want a competitive element to be imbued into the art of Aikido.

But that doesn’t mean that Aikidokas cannot be competitive.

A marathoner’s competition

What O sensei wants us to learn from the practice of Aikido is the universal spirit of harmony and love. There was a story about the Spaniard Ivan Fernandez Anaya, who didn’t want to win his cross country race by capitalizing on his competitor’s mistake. That is the spirit of harmony and love, which is manifested though the practice of Aikido. It is a competitive sport, but Ivan didn’t lose his humanity to gain a piece of metal.

So what O sensei implied is, go ahead, we have to compete, sometimes, because we have that competitive nature. In every organism, there is a pecking order, we have to climb and fight, and race, and compete, that is fine. We must not, however, lose our humanity. If you have to hurt a person to win, then it is better to lose. We will make ourselves smaller through plots, schemes, rules and regulations. These limits imposed makes competition ‘fair’, but it limits our human capacity to fully function.

Eventually we want to win the human race. That is the race, and competition Aikido is preparing us for. We are not aiming to be a champion Karateka, top salesman, best entertainer, at the neglect of our loved ones, our health, our spirit. Aikido aims for the higher order of becoming a better human being, a better person, a better Earthling.

Yes, it is a tall order, I can imagine that during the time when O sensei is bringing his art to the public, what kind of stir he would have created in the martial arts fraternity in Japan. Karatekas, Judokas, Jiujitsu practitioners, would have look upon O sensei and says some not so constructive things. Had O sensei bent on competing with these folks, he might win the fight but lose the entire spirit of Aikido. He can do it, he competed against no one else but himself, to be a better human being, to be the best, and so inspire and continues to inspire millions of people globally.

So keep the big picture, look at what Aikido is making us become, a Champion Human Being.

Hanging out with Friends

Hanging out with Friends

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Dear Boys,

I have a chance of taking a break recently and used that time to meet up with my friends. In Singapore we are usually so busy with work, we seldom have time to do a decent catch up, the best we can do was a quick meet up over lunch and everyone has to run back to work.

So when there is an opportunity as such, I grabbed the chance and called these friends up for a chit chat.

Some have really tight schedule so I didn’t managed to meet everyone on my list, but some things cannot be forced, I’m still a good believer in fate, and until a better time, I will have to put a rain check on a couple of them.

My friends, are a mixed bunch, but that is what makes life interesting, we need to good dose of diversity in the people we meet, and learn from. Some are from my Aikido practice, some from my banking, and others from my recruitment work, and there are some, I can’t really ‘compartmentalize’ properly.

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Anyway, having a good mix helps me break away from my mindset. The dangerous thing about a mindset, is that you don’t know what you don’t know; catching up with these friends gives me a different perspective, and challenge my current thinking. Many of them have since moved on and joined other industry and gained some other life experience. In such exchange, we learn a little about each other, catch up with our lives, and also renew a friendship, making it stronger.

Eating at different places

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These friends brought me to different place to dine, and I ate some stuff I don’t usually eat. I learned that there is a yummy vegan joint called nomVnom at Central, Clark Quay, all thanks to Edna. She is a cheery, spirited young lady who is making a name for herself in a very challenging industry. While she is the youngest friend I met, I thoroughly enjoyed the meeting and we talked a lot about other things, other than Aikido.

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Some of my friends brought me to very nice Japanese food, Yew Wah brought me to eat at Hifumi, selling very affordable Japanese food. I ate ramen at Santouka with Cherie and Karen. These are places I usually won’t go to, if I am out alone, or with you boys. It’s just not our usual go-to places.

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Catching up is good

Nowadays, people think of a catch up as a status over Social Media, It is not just about sending each other a text message or two, which we are all so inclined to do. We can all just pick up our friends’ number from the phone list and call. These people are friends, and they will also cherish a catch up. There are many trials and tribunals in life and they are best tackled when they are shared.

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Please call them

Don’t sit around waiting for friends to call you. Don’t wait to link up with people. Life is scarce and time even more scarce. In our fragile life, we need to call people and tell them we are around and we care for them. Don’t hold back, show people you love them for who they are and let them know they have a friend here.

In the past, I have this persona of waiting for people to call me. It is simply an ego-play, and no one win from such a “high-crass act”. Always reach out to people first, and if you do matter to them, they will make time for you. Then such people are best to catch up with again and again. They will enrich your life, and you, in turn, enrich theirs. In this exchange, everyone becomes a better person, and we become more connected than just a Facebook friend.

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Do the difficult things first

Dear boys,

We are human beings, and as an organic instruments of nature, we need to make sure we master the more difficult humanistic skills first. Simply put it, be a decent person of character and values.

But humans are lazy creatures, we often take short cut and find the easiest thing to do. We resisted that, and this shows in our digital policy. We are not introducing mobile phones, tablets and all those addictive things, because they are easy to pick up.

Mobile devices are easy to use.

This is the boon of the digital landscape, the diffusion of innovation is leaking into younger humans. Technology is getting easier and easier for us to adopt at an every younger age. It is in fact a bane for parenting.

This is so prevalent everywhere, we see last evening, at Manhatten Fish Market, a family eating dinner, 2 kids, each of them ate their meals, fed by a maid, both with a tablet in front of them, watching a cartoon while they eat.
Child as young as the age of 3 are able to use a mobile device, swipe left, to unlock it, find their favourite program on YouTube. It makes them sound and appear so smart, but it is the easiest things to do. The software tech guys made these devices so easy to use, simply because they want to make a lot of money out of their products, and they are winning, by a tonne loads of money.

Everyone is on it!

Pick up tech later, hit the beach first

It is never too late for the both of you to pick up tech at the later age, since it is so easy to use, we can leave this easy things to do till a later age. We want you to focus on ethics, values and treating people right. There is a lot of work to do in this department, and it is a constant never-ending struggle. But this is the challenge of parenting, making sure we raise good people.

Besides, we want you boys to be children, that means doing children things, play sand, enjoy the beach.

Do the tactile things, enjoy nature, understand the more humanistic problems. Understand that while we are at the beach, it rains, while we are in the water, there are temperature changes. (As we get deeper into the water, the water gets colder!)

It is an inconvenient thing to do, going to the beach, there will be grimy sand, salty water, dirt, germs and all. It is a heck a lot easier to play with a mobile phone, get on an online game, whatsapp your friends, chit chat on nothing. But who would we have raised?

Mini-mes

You see, as adult, your dad and mum, used mobile devices a lot, and Singapore has one of the highest numbers of smartphone users, do we want to see the both of you adopting our tech so at your youth? Why would we want to make you mini-me? Tech can wait, your childhood comes first.

Why would I want to turn the both of you into mini adults, and get you to adopt what adults use way before you boys need to?

Raising good adults

Being on the mobile phone, isolates you from human to human interaction. While you can make a conversation through messaging apps, nothing beats talking, person to person. Laughing and the usual banter. This is the best way to learn how to be a good person.

It also helps the both of you read body language, and develop effective emotional skills and relate to people. But one thing I can tell the both of you, the people you will be relating to in future, will not be a bunch of people friendly people, because everyone will be on their mobile phones!

 

Are you able to let go?

Does Aikido defines you? Gives you a sense of meaning? Purpose? Responsibility? Makes you a nicer person? Give you character? And all the other nice things? Does Aikido also provides you front and side air bags? If Aikido is really that good to you, like a cuddly teddy bear, then can you let it go?

I’ve not been attending class lately, perhaps it is simply a matter to reaching that ‘plateau’ again, where I don’t see myself ‘progressing’. The sense of plateauing has happened to me before, I’m not sure if it had happened to you, the last time I felt it was when I was in my 3rd kyu? Or later.

Right now I can look back and understand, again, the sensation of plateauing. It is a play of the ego, where the ego is not getting that adrenaline kick anymore. There is a sense of mental fatigue and no matter how hard I try, an irimi nage will always still be an irimi nage.

This time, it is not a sensation of the plateau. It is a sense of the self is telling me to give it a rest. Too much time and energy is spent on Aikido that other parts of your life is lacking. My presence in Aikido dojo, would means an absence at home as a father. It is a zero-sum game no matter how I look at it. I can only be at one place at a time, and sometimes I need to pull myself away from my regime to spend more time doing my other duties.

And this clinging, even to something as good as Aikido, is bad.

This is happening naturally, I don’t really miss Aikido, and frankly, when I’m in dojo, I don’t miss being a dad. There is sense of ease in the role and when there is an over-balance, the body, mind and spirit will automatically redress that, without any sense of angst or reluctance. Even though I said it is a zero sum game, I don’t feel a sense of scarcity, I just do more of this and less of that, and later time, more of that and less of this.

That gave me an epiphany, because we so often hear people say, that when they don’t get to train, they’ll feel uncomfortable. If they don’t go to the dojo and sweat it out, something don’t feel quite right. That means that deep in you, you hadn’t been able to let go. And this clinging, even to something as good as Aikido, is bad.

Nothing last forever, not even Aikido training. We must be able to let things go without attachment, only when we are able to do that, then we can take our skills, our life skills to the next level. Our Aikido existence is not a be all, and end all. Well if Aikido really matters that much to you, then you have to look somewhere else and see what other good stuff in your life you have been missing, doing your Aikido thing.

Getting Educated on Education

Getting Educated on Education
Your dad’s Bachelor of Arts in English with Psychology

Dear Boys,

Studying is hard. Education is hard. Sometimes what we study is seemingly irrelevant to what we do in daily our daily lives. We study math, we study algebra, we study history, some of these subjects we take, or are forced to take; keeps us up all night, all day. And if we don’t do well, we will encounter the dreaded ‘F’ word. F-A-I-L.

And things gets worse when we step into the working world only to realise that much of what we have learned are practically useless! So we learn, painfully by hindsight that, there is something call the academia and there is something call the ‘applied‘. Sometimes they mix well, more often they don’t.

Take my experience in Aikido, being in it for such a long time, there must be a good reason why I do it. Much of it can be considered ‘academia’, as there is a discourse, there is a curriculum, even a pedagogy. Is it applicable to real life? The verdict is out there.

 You will become educated by education, only to hate the very education you were educated in.

Much of what I learned in Aikido, is ‘irrelevant’. The movement, the technique, those moves, I can get that through exercise, through jogging, or other sports and activity. And yet there is something in Aikido that keeps me going back. That is for me to know, for you boys to, find out.

You will come to this eventuality, what you learned in school is practically useless.

So when you come to that realisation, I hope you realise something else as well.

You can only get where you are through education.

That is the cruel irony. You get educated by education, only to detest the very education you were educated in.

You can let that the bitterness of realization waste more of your life away.

Go back to the books that you hated so much, those thick, thick textbooks.

  • They were written by people.
  • They were printed by someone.
  • Your parents bought them, paid your school fees.

Someone out there thought that education is a good idea, that it is one of the best ways to make our lives better.

It is.

Education is not perfect, it never was. But it gave us knowledge, and hopefully turns into wisdom.

Change the world, save the world

With education, knowledge and wisdom, can one hope to change the world. You parents and countless of people went through the strive of study, because we all harbour a secret hope that with knowledge we can change the world, make the world a better place, for you, for our children.

So we make you boys go through the same thing. Knowing that more often than not, you cannot see the ends, to justify the terrible means; the mundane, boring, words after words, exams upon exams means. And it all apparently come to nought.

People who studied more than your parents came out with those thick, thick textbooks, also secretly harboured the same hope that those books they written can change the world, through the hands of those students holding it. They wrote those books with the best intention of arming their readers a learned mind.

Transfer of knowledge is never easy

While learning, as the both of you already knows, is not easy. Being a teacher is many times harder, as the teacher tries the very best to impart knowledge to the student. I can understand this because I can see many times, the frustration Harry sensei has trying to make us understand what being ‘relaxed’ is. His best intention is often not best delivered, and of course, not best received.

And yet the teacher strives

So before you complain the irrelevance of knowledge, and justify that life can be pretty much lived without having to be put through lectures, classes, assessments, exams, homework, project, assignments and other dreaded torture tools they use in school; please see that everyone strives to put what you have, on your hands. The books and knowledge you held, is not perfect, and probably cannot put three meals on your table. You cannot buy things by ranting off a string of mathematical formula. You have to go out and work, and earn a living.

Schools and schooling are only as dead as you want them to die.

Or you can change the world

You can write a better textbook, you can be a teacher better than the ones who tried their best. Strive harder, strive better than your teachers, because, as your parents, we do want you to be better, smarter than me, richer than me, save the world better than your parents could, build a better world for yourself, and your children.

So with what you have learned, go out there, bring knowledge to life. Schools and schooling are only as dead as you want them to die. Lessons are only as relevant as their students deem them to be. Knowledge can become a bias, it can become a dogma, it can make you stupid, if you only see knowledge as relevant as the grades you get from answering the correct questions.

Disclaimer

I hope book makers, writers, authors, sribes and wordsmiths can put a disclaimer in their publications.

“Please be forewarned that the contents in these pages are meant to be taken in by a competent, open and receptive learner. Anyone who decides to read it and become a bitter person, the author(s), while is sadden by such an unfortunate turn of events, cannot be held responsible for the wanton stupidity, any irresponsible individual can potentially make. Long story short, Books does not make one clever, but it can potentially makes many, stupid.”

 

Aikido as an art of self defense

Many, many people sell Aikido as a self defense martial art. Even Harry sensei likes to use this cliche. That Aikido is an art that you can use to defend yourself in the unfortunate event of a combat. Or if you get mugged, or raped, or life and death situation.

Let’s be frank, in that kind of situation, anything, and I mean anything works. Beer bottles, claw, nails, wedding rings, scratch, kick, scream. In a real situation, in a fight, it is Applied Martial Arts, and anything goes to preserve life, mainly yours.

“Aikido is an art of self protection.”

I was struck with this epiphany. Aikido is a self protection art. You strive to ‘protect’ the self, which is a very different wordplay from ‘defense’. Protection is active, defense is reactive. You defend against something. You protect something. Defense is implied as a win/lose, attack/defend duality. something has to happen to justify a defense. When you protect, you simply protect, you can extend that range of protection, or you can protect others so that you protect self. You can collaborate with others to form a collective act of protect.

You do not have to wait for an attack to happen, before you protect. If you know the attack will be coming, you will protect your assailant, by preventing the attack from happening, because once the act of attack is initiated, it will only result in a consequence of attrition, everyone will get hurt.

Protection ironically is not about the self, but the world at large. We want to protect the ecosystem, we want to protect mother nature, we want to protect our loved ones, because in protecting these ‘extrinsic’ elements, it justifies our existence. If we fail to protect our loved ones and the person’s life is lost, what good is an art of ‘self defense’? When those people who validates our lives gets wiped out, what can a self defense system do? You need to protect them from harm, sometimes even at the expense of your own life.

This is the true meaning of Aikido, and I’d dare say, martial arts. You are willing to go the extra to protect what matters, sometimes you give up your resources to allow others to be protected. When you understand the concept of protection in a martial arts, you will readily give up your life to protect others, so that others may live. It is not an act of courage, but simply acting in the true spirit of Budo. Understanding why we must protect others to protect self, will bring you down to the most humble and harmless level, you will totally disarm yourself, and no one will be able to muster the ability to hurt you, because you can protect them from harm, and protect them from harming themselves.

If we think that the person can hurt us, then they can hurt us, and in order for us to prevent that, we will revert to self defense, in an attempt to protect us, but by then it is too late as we would have fallen into the duality of attack and defense. There is no opposite in the true spirit of protection. With our capability as human beings we can protect a lot of things without having to defend them from attack.

“self protection is about equilibrium”

Always remember, self protection is about equilibrium, we can protect ourselves and others, we do not need to worry about the various, immeasurable varieties of attacks, you simply protect. Attack and defense will swing, protection does not. You can offer protection longer than you can defend or attack. But protection needs the development of courage, having no fear or favour to attacks and defense, you come up with a quiet confidence to just protect, giving up attacking and defending for something more sophisticated and superior

Many, many people sell Aikido as a self defense martial art. Even Harry sensei likes to use this cliche. That Aikido is an art that you can use to defend yourself in the unfortunate event of a combat. Or if you get mugged, or raped, or life and death situation.

Let’s be frank, in that kind of situation, anything, and I mean anything works. Beer bottles, claw, nails, wedding rings, scratch, kick, scream. In a real situation, in a fight, it is Applied Martial Arts, and anything goes to preserve life, mainly yours.

“Aikido is an art of self protection.”

I was struck with this epiphany. Aikido is a self protection art. You strive to ‘protect’ the self, which is a very different wordplay from ‘defense’. Protection is active, defense is reactive. You defend against something. You protect something. Defense is implied as a win/lose, attack/defend duality. something has to happen to justify a defense. When you protect, you simply protect, you can extend that range of protection, or you can protect others so that you protect self. You can collaborate with others to form a collective act of protect.

You do not have to wait for an attack to happen, before you protect. If you know the attack will be coming, you will protect your assailant, by preventing the attack from happening, because once the act of attack is initiated, it will only result in a consequence of attrition, everyone will get hurt.

Protection ironically is not about the self, but the world at large. We want to protect the ecosystem, we want to protect mother nature, we want to protect our loved ones, because in protecting these ‘extrinsic’ elements, it justifies our existence. If we fail to protect our loved ones and the person’s life is lost, what good is an art of ‘self defense’? When those people who validates our lives gets wiped out, what can a self defense system do? You need to protect them from harm, sometimes even at the expense of your own life.

This is the true meaning of Aikido, and I’d dare say, martial arts. You are willing to go the extra to protect what matters, sometimes you give up your resources to allow others to be protected. When you understand the concept of protection in a martial arts, you will readily give up your life to protect others, so that others may live. It is not an act of courage, but simply acting in the true spirit of Budo. Understanding why we must protect others to protect self, will bring you down to the most humble and harmless level, you will totally disarm yourself, and no one will be able to muster the ability to hurt you, because you can protect them from harm, and protect them from harming themselves.

If we think that the person can hurt us, then they can hurt us, and in order for us to prevent that, we will revert to self defense, in an attempt to protect us, but by then it is too late as we would have fallen into the duality of attack and defense. There is no opposite in the true spirit of protection. With our capability as human beings we can protect a lot of things without having to defend them from attack.
“self protection is about equilibrium”

Always remember, self protection is about equilibrium, we can protect ourselves and others, we do not need to worry about the various, immeasurable varieties of attacks, you simply protect. Attack and defense will swing, protection does not. You can offer protection longer than you can defend or attack. But protection needs the development of courage, having no fear or favour to attacks and defense, you come up with a quiet confidence to just protect, giving up attacking and defending for something more sophisticated and superior

First published: Nov 9, 2015

Ship Designing

Ship Designing
Actual schematics courtesy of Steven

Dear boys,

I shall use Ship Designing as a metaphor to describe what I realised recently.

You see, Steven, your dad’s friend, design ships. He design those ship that goes out to oceans, and he has to design them to survive the proverbial Murphy’s Law. It goes something like this: “What ever will go wrong, will go wrong at the most inopportune time.” It is a FUBAR situation “F**ked Up Beyond All Repair.”

He design ships to survive the worst the seven seas can throw dish out, because lives of men on board these ships count on him.

We make decisions in peacetime, to make sure that peace continues.

That is besides the point.

The point is, he started out like everyone, learning the ropes from ground up, and sometimes wonder why was things designed in a ship to be that way? He was so self smart that he thinks there must be a better way to work around some of the stupid designs he see.

He was like the 3 blind men, who held the tail of an elephant, and thinks that the elephant is a snake. He couldn’t see the big picture, until he was tasked to design the big picture, the entire vessel.

Well, that is still beside the point.

What I want to say is, as much as Steven loves the sea (he really does), he is not the sailor he designs his ships for. He will never experience the kind of sea conditions the sailors sail in the ships he design. In short he is not the end user of the product he designs, but he needs to think with the survival of the ‘end users’ in mind.

Photos courtesy of Steven

He design and drew those ships in the comforts of his office, send it out to have what was drawn turned into an actual sea faring ship. It didn’t mattered to him if he had designed a lesser ship, since even if the ship sinks or gets into trouble because of a shoddy design, he wouldn’t die as the consequence of it.

At the same time, he didn’t have to go through the baptism of the sea to know how those sailors feel, yes he did went for some sea trials, but that is it. And yet, he took on the heavy responsibilities of making sure the ships he designed can stand up to the worse, Mother Ocean could throw out, so that men can survive.

Here is my point

Boys, we are living in a very peaceful and comfortable country, where everything is safe and systematic. There is law in the land. And often we take it for granted and make decisions in peace time, that will eventually jeopardize the very peace we upkeep.

Just as Steven can design a ship that reflects his cozy, cushy office, but when he sends it out to sea, it will fail and men will die. Of course, he can still walk away from it all, alive and well.

This cannot be the case

We make decisions in peacetime, to make sure that peace continues. It is a dicey affair, and there is really no crystal ball. So while we enjoy the creature comforts of our society, we need to be constantly aware that the decisions we make now, has the gravity to affect the peace we treasure, in the not so distant future.

It has always been like this, so we cannot look at things simplistically. There are pros and cons, and these affects real people, even though you may not see them. This is the real deal of responsibilities, the long tail of cause and effect that will affect us all in ways we cannot imagine.

As I grow older

The whole point of life is such that we see all of us grow up and grow old. I see the both of you walk the path before me. As your dad, I provide that guidance, I do not have my dad to provide that guidance for me, so I have to do that path finding myself, and for the both of you.

So while I was younger, I could be idealistic, and critic things when they are not done right (I still do that sometimes), but as I grow older, I become more critical about my criticism. Being critical is more important than being a critic. Being critical, you take your personality out of the picture, divorce your feelings and personal interest in the matter, and look at the situation, as it is. Nothing more, nothing less. Be fair in giving voice to both the good and bad, adding no personal weight to it.

Photos courtesy of Steven

Being a leader

While that is already quite hard to do, a leader has to take it further. The decisions we make now will affect people, we already went through that, and yet, we still have to make decisions; because our lives are not lived in a void. While we can dupe ourselves into thinking that the peace we enjoy now is a nice little bubble for which we can make shitty decisions and live to try again.

If you are a leader, sometimes, there is only one chance to get it right, when you screw up, it starts a downward spiral, and then there are consequences, then you make another decision to correct that, screws up, and it spirals again; never mind, still got chance, try again, and realised that things has really gone FUBAR, by then it is too late. It is one of the most difficult thing to do, but a leader has to do it, because there is no choice, there is no little bubble to test things out. We cannot take our peace for granted and thinks of a grandiose ship that will be so luxurious to sail in the nicest beach, only to break apart in the smallest storm. In doing so, we have thrown caution into the wind and ends the very peace we all seek to preserve.

Photo courtesy of Steven

Ukemi Night

A couple of evening ago, I took a class and emphasized a lot about falling. Which I feel is one of the most important hands on technique. If anyone comes to Aikido, and walks away learning nothing, I hope the person learns how to fall properly.

Getting the Perfect Ukemi

The problem learning how to fall properly is usually a matter of compromise. Sometimes as the beginner learns, we as the seniors relent to a kind of movement that vaguely resembles a fall. That is fine, a little rough around the edges, but we can still recognize a passable ukemi.

As times goes by, if there is enough training and practice, the bad movement will usually gets weeded out. I trained very hard and long in how to take an ukemi, sometimes, going non-stop on forward roll, back and forth, back and forth, an intense constant, ironing out any kinks in the way I roll, I was never satisfied. I need the roll to be perfect.

Unfortunately, for the NUS students, it never gotten down to that level of practice, and intensity, so technically the bad habits was never weeded out, it continued and set in. And that is where the problem starts.

The proverbial hamster wheel

Using bags as barriers to roll across

One thing I learned in Aikido is a matter of constant self-polish, this take a certain level of dedication, obsession, and willingness not to accept status quo. When you clock a certain mileage, you will automatically gets elevated to the next level. You will feel that your body is sufficiently trained to handle a more advanced technique. You build your own platform to accept a more superior level of training.

If you are constantly stuck in the unaware, and despite of being pointed out, the mistakes continue to persist, so even if the window opens for you to learn a new, more advanced technique, you realized that your knowledge and experience is woefully insufficient to step up; and when you try to, you’ll end up injuring yourself, or worse, others.

It is like driving, and if you keep driving the same old way for the next 10 years, you will not be ready to drive a more advanced car. Open yourself to learn new ways to improve your current level of experience, constantly try to learn how to better drive your current car, you will come to a point where your driving skills exceeds the capability of the car, then you will realise that you are ready for a new car.

Uke’s ukemi

Typically, I will always try to work on the uke, as I feel the technique lives and breaths with the skill and capability to the uke. And there is only one job the uke needs to do, UKEMI. All the uke needs to do is; fall.

The uke needs to know how to fall properly, confidently. I showed the class, that as we do the technique, it died; because both the uke and nage are stuck at the end. There is a fall, and the nage will makes the uke fall. Not always so.

As I explained in my previous blog post, the whole experience is a ‘Goldilocks scenario’; not too hard, not too soft. For the technique, therein lies perfection, and it takes both to do the waza well. More so the uke.

When the uke is skillful in falling, the nage can execute the throw on demand. Case in point, I asked a new white belt to come out and I acted as uke, he was so new he didn’t even know what to do, I held his hand and he move forward backward, I followed and when my balance is sufficiently disrupted, I fall.

The falling point

So I made the class tip themselves, on one leg, until they feel that balance is lost, and fall, forward. It was a slow deliberate feel of one’s balance and the lack of it as the forward motion gradually shifted the weight, until the fall happens.

Some of the students fell, too hard, too high. I advised them their point of falling is too far, so the body falls forward, not round enough, so the shoulder came into contact with the ground, impact.

It is at your feet.

The point of the fall, is in front of the feet, so a proficient Aikidoka will be able to take a ‘phone booth fall.’ That is how compact a fall can be, if you can fall there and them you can take a leaping fall, easily, no problem.

The Nage/Uke tension

If one is not proficient in falling, we will have to get prepared for the fall, and in doing so, there will be tension, will not be able to follow our nage, wholeheartedly. We need to get primed to fall, get ready, and sometimes, the fall doesn’t happen, or it doesn’t happen the way you’d expected, and all your preparation will be in vain.

Being confident is a better asset than being prepared. Confidence comes from effort and practice. Then you will know that whatever the nage dish out at you, you will be able to escape unscathed, you can give the nage confidence in throwing you, so there is not tension, there is flow. The uke can fall on demand, and the nage can throw on demand, when that happens, it is a very good feeling.

Harry sensei’s wrath

Harry sesei has constantly berated us for ‘focusing on the throw’, and we are too ‘ego’ and of course, us being forever stiff.

That is what happens when the Uke is not well trained to fall properly, and confidently. We are fixated about the end, because we keep telling ourselves that if we don’t fall properly, we will get injured. Contrary to that, if we do not execute our technique properly, we will get injured. It is not about the fall, it is about how we execute the technique that leads to the fall, the fall happens naturally when we act on the technique properly.

This is only one part of the problem.

We take turns and when we become the nage, we held on to the uke’s mindset and as a nage, we too focus; on the fall, because we worry that if we do not throw the uke properly, injuries will happen. We need to let that go, and let the uke fall. Our focus as nage is on the technique. The uke has only one job, which is to fall, so let the uke do what the uke needs to do.

The ends does not justifies the means. It is the means that justifies the ends. As long as we do well in our technique, the fall will happen, naturally. So the uke needs to have enough experience in falling, then the fall will happen at the point of falling, no a minute too soon, nor a second too late.